This retrospective on the work of Mario Merz (Milan, Italy, 1925 – Milan, Italy, 2003) surveys the provenance of a body of work suspended in a kind of pre-historic time, at odds with the discourse of modern-era history. This anachronistic perspective, apparent in the choice of materials and iconography, stems from the ideological and committed stance of an artist and his relation to the political and intellectual climate in Italy in the 1960s and 1970s, in addition to his rejection of pervasive capitalism and the American way of life after the Second World War.
Merz’s practice, linked to Arte Povera, incorporates different key characteristics that the coetaneous art critic Germano Celant identified with this movement: in addition to its opposition to the post-industrial society of consumerism, we find a conscious use of organic materials such as clay, branches, wax and coal. From the application of these materials stem some of the recurring associations in the pre-modern imagery of the artist, for instance fire, lightning bolts and arrows; figures with mythical and geological meanings – the igloo, the table, the spiral, the river; or ancestral animals like the rhinoceros and the crocodile. These motifs, coupled with the idea of the nomad, run through the breadth of the artist’s poetics, vindicating lifestyles in consonance with nature that resist the predatory schemes of capitalist modernity. Thus, the search for mythology distinguished Merz’s work from his kindred contemporaries, for his archaism bore no relation to a melancholic yearning for the past, but instead was related to a razor-sharp critique of industrial and consumerist modernity.
Moreover, his biography renders an account of this political and poetic engagement — as a member of the anti-fascist resistance group Giustizia e Libertá, he was imprisoned for his activism in 1945, at a time when he started to use makeshift materials such as letters and food packaging. Very early in his career, he explored his political and social concerns in aesthetic terms, most notably in emblematic works like Igloo di Giap and Che fare?, which materialised from the fervour of May ’68 and from political and philosophical ideas that, particularly in Italy, refashioned the classical concept of Marxism regarding the role of the intellectual as a revolutionary subject.
Collection artworks included in the exhibition
Reina Sofia Museum's Publications
11 November, 2020 - 1 March, 2021
Mondrian and De Stijl
22 October, 2020 - 4 April, 2021
From North to South, Rhythms
14 October, 2020 - 15 February 2021
Sound Experimentation 1980-2020
7 October, 2020 - 26 April, 2021
Niño de Elche
Invisible Auto Sacramental: A Sonic Representation from Val del Omar
23 September, 2020 - 1 March, 2021
Art in Sound up to 1980
29 July, 2020 - 11 January, 2021
Our Memory Is Being Stolen
17 July, 2020 - 28 February, 2021
To a raven and hurricanes that from unknown places bring back smells of humans in love
25 September 2020 – 5 February 2021
What Are We Doing Here?
Alternative Spaces in Madrid at the Turn of the CenturyMuestras documentales, Biblioteca y Centro de Documentación